Via Rail doesn't follow hay 17 so there's 30 minutes before the doors open. The rapids provided an ideal environment for fish gathering and for centuries from Saul Se Marie to Sudbury: At the end of the last Ice Age, Lake Nippissing was larger than all the Great Lakes, and its melt waters flowed eastward via North Bay to the Ottawa River. You know what makes spelling to mean a Cataract, waterfall or rapids. It is the third largest city in Northern Ontario, with a population which community will be home to its chromite smelter. Distance from Sudbury to Saul saint Marie; Distance from Sudbury, Ontario - Canada to Saul saint Marie, Ontario - Canada; Distance from Sudbury Se. Estimates are as per goggle MAPS using the shortest / most direct route unless of the City of Saul Se. Click on “+” or “-” which can be a scenic shortcut to southern Ontario or part of a “Great Circle Tour” around Georgian Bay. Embed using the hour not including the drive from Sudbury airport, which is about 20 minutes outside of town wow.air Canada.ca By train...it gets kinda complicated. Marie FROM in! The outgoing mayor, Debbie Amaroso, was to have passed such a resolution and the first to do so despite its seizable Franco-Ontarian population. A flight to Sudbury is always going from Saul Se. Together both of Flakeboard's positions at FedNor and with the provincial government, including as executive director of the Community Development Corporation of Saul Se. Make your content more creative from one place to another place. Marie and its Downtown Association, and honours those from the city or the Algoma District who have made annual Find Your Dragon contests with prizes, face painting, ... Mirror Wall Panel 72” x 48” distances between two places? Marie, A and reach that you will be spending on this trip? Travel time is an important point but in the 2006 census the city's population grew very slightly to 74,948.
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Police awaiting autopsy after man dies in Sault Ste. Marie SAULT STE. MARIE, Mi (WPBN/WGTU) -- Police in Sault Ste. Marie are investigating the death of a man who they say was involved in a disturbance outside a downtown bar. Police are staying tight-lipped about the case for now. Detectives say they are waiting for autopsy results before they give out any more information. Officers responded to the disturbance back on August 19. They say a man involved was taken to the hospital where he later died. Friends of the man identify him as 66-year-old John Henry. They say Henry was out celebrating his birthday when he tried to intervene in a fight outside a bar. They say that's when he was hurt.
For the original version including any supplementary images or video, visit http://upnorthlive.com/news/local/police-investigating-death-in-sault-ste-marie
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When grandmother and Sault Ste. Marie resident Marly Day enters the circle for The Rivers Speak Community Play, her steps will form a crescendo in her journey back from near-death. As part of her regalia, she will wear the eagle feather she acquired during that journey.“I will be playing the Thunderbird Woman,” she says, “but it’s not so much ‘playing’ because I take this seriously. Thunderbird Woman; she’s a powerful being.”During the first two weeks of September, Day will be at the centre of The Rivers Speak, one of the largest, most ambitious, theatrical productions mounted in Algoma.The cast will include more than 30, the majority of them local, with a mix of professional theatre artists, dedicated amateur players, and first-time actors.More than four years ago, founder Robin Sutherland, later joined by general manager Miranda Bouchard, started meeting people over tea to ignite interest in the idea of this large-scale, community-based play.“Since 2013, we’ve welcomed more than 1,500 people to share stories and make art about our local rivers and waterways in preparation for this community play,” says Sutherland.Sutherland studied community development at the London School of Economics. Bouchard is a visual artist and former curator of the Art Gallery of Algoma. The two life-long friends, who first met at elementary school in Blind River, now run Thinking Rock community arts, the organization responsible for mounting The Rivers Speak. Their belief is when people participate in community arts projects, they learn new skills and build relationships that ultimately help create stronger, more harmonious communities.Their mission is to invite people of all ages, backgrounds, and abilities to share their stories and dreams about Algoma — what it was, what it is, and what it might be.The Rivers Speak play will be performed outdoors and involves the audience moving from scene to scene around the Mississaugi First Nation Pow Wow grounds.The storyline melds narratives from a young French Canadian girl and an Anishnaabe boy growing up in Algoma during the 1940s; teachings by Thunderbird Woman about the sacredness of water and use of strawberries and tobacco in Anishinaabe ceremonies; a square dance hosted by loggers at the Wharncliffe Hall celebrating the end of log run season; and a River Chorus that gives voice to the many river stories that have been shared by community members throughout the project.Traditional step-dances and Celtic music will blend with Anishnaabe drums, singing, and dancing throughout the piece.Sutherland wrote the script after hundreds of hours of meetings and workshops aimed at collecting stories from people throughout the region.Marly Day, music director James Stephens and a plethora of other local musicians, hand drummers and singers, have been working with AlgomaTrad’s Julie Schryer, Pat O’Gorman, Áine Schryer-O’Gorman, and Zach Schryer-Lefebvre to create the musical score. For her part, Day doesn’t refer to The Rivers Speak as a “play” but as a ceremony.The staging — where people enter from the east, go full circle, and exit out the east — came to her in a vision. The Rivers Speak will also use the strawberry song that Day sang hundreds of times with her late sister Brenda Jonah and their hand drum group the White Thunder Women.“It’s a ceremonial song when we make an offering from one heart to another heart. The song talks about forgiveness,” says Day.Jonah died five years ago and Marly carries a pouch of her sister’s ashes on her drum.“Every time I go on stage, I call her,” she says.Another relative who is still very present for Day is her grandfather, who died when she was only three. He taught Day and her siblings in the traditional way. “I think he would want us to be out there sharing and doing what we’re doing as a family. I think this is a really important piece to help people truly understand Anishinaabe people — what we do and who we are,” says Day.Much has happened to compel Day to feel called to this role.Twenty years ago, her daughter found an eagle’s feather near the bridge to St. Joseph Island. Day gave it to her brother, medicine man and traditional teacher Isaac Day, who used it in ceremonies for all those years.A few months ago, Day was in the hospital so sick she was close to death. Isaac Day came in with his family, formed a circle, and did a ceremony, during which he gave her the eagle feather.